September 24, 2022
In Arizona, Pima County Superior Court Judge Kellie Johnson has restored a law put into effect by Arizona’s Territorial legislature in 1864 and then reworked in 1901 that has been widely interpreted as a ban on all abortions except to save a woman’s life. Oddly, I know quite a bit about the 1864 Arizona Territorial legislature, and its story matters as we think about the attempt to impose its will in modern America.
In fact, the Civil War era law seems not particularly concerned with women handling their own reproductive care—it actually seems to ignore that practice entirely. The laws for this territory, chaotic and still at war in 1864, appear to reflect the need to rein in a lawless population of men.
The criminal code talks about “miscarriage” in the context of other male misbehavior. It focuses at great length on dueling, for example— making illegal not only the act of dueling (punishable by three years in jail) but also having anything to do with a duel. And then, in the section that became the law now resurrected in Arizona, the law takes on the issue of poisoning.
In that context, the context of punishing those who secretly administer poison to kill someone, it says that anyone who uses poison or instruments “with the intention to procure the miscarriage of any woman then being with child” would face two to five years in jail, “Provided, that no physician shall be affected by the last clause of this section, who in the discharge of his professional duties deems it necessary to produce the miscarriage of any woman in order to save her life.”
The next section warns against cutting out tongues or eyes, slitting noses or lips, or “rendering…useless” someone’s arm or leg.
The law that is currently interpreted to outlaw abortion care seemed designed to keep men in the chaos of the Civil War from inflicting damage on others—including pregnant women—rather than to police women’s reproductive care, which women largely handled on their own or through the help of doctors who used drugs and instruments to remove what they called dangerous blockages of women’s natural cycles in the four to five months before fetal movement became obvious.
Written to police the behavior of men, the code tells a larger story about power and control.
The Arizona Territorial legislature in 1864 had 18 men in the lower House of Representatives and 9 men in the upper house, the Council, for a total of 27 men. They met on September 26, 1864, in Prescott. The session ended about six weeks later, on November 10.
The very first thing the legislators did was to authorize the governor to appoint a commissioner to prepare a code of laws for the territory. But William T. Howell, a judge who had arrived in the territory the previous December, had already written one, which the legislature promptly accepted as a blueprint.
Although they did discuss his laws, the members later thanked Judge Howell for “preparing his excellent and able Code of Laws” and, as a mark of their appreciation, provided that the laws would officially be called “The Howell Code.” (They also paid him a handsome $2500, which was equivalent to at least 5 years’ salary for a workingman in that era.) Judge Howell wrote the territory’s criminal code essentially single-handedly.
The second thing the legislature did was to give a member of the House of Representatives a divorce from his wife.
Then they established a county road near Prescott.
Then they gave a local army surgeon a divorce from his wife.
In a total of 40 laws, the legislature incorporated a number of road companies, railway companies, ferry companies, and mining companies. They appropriated money for schools and incorporated the Arizona Historical Society.
These 27 men constructed a body of laws to bring order to the territory and to jump-start development. But their vision for the territory was a very particular one.
The legislature provided that “No black or mulatto, or Indian, Mongolian, or Asiatic, shall be permitted to [testify in court] against any white person,” thus making it impossible for them to protect their property, their families, or themselves from their white neighbors. It declared that “all marriages between a white person and a [Black person], shall…be absolutely void.”
And it defined the age of consent for sexual intercourse to be just ten years old (even if a younger child had “consented”).
So, in 1864, a legislature of 27 white men created a body of laws that discriminated against Black people and people of color and considered girls as young as 10 able to consent to sex, and they adopted a body of criminal laws written by one single man.
And in 2022, one of those laws is back in force in Arizona.
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Notes:
https://azmemory.azlibrary.gov/digital/collection/hxazstatutes/id/0/rec/2
John S. Goff, “William T. Howell and the Howell Code of Arizona,” American Journal of Legal History 11 (July 1967): 221–233.
Acts, Resolutions and Memorials, Adopted by the First Legislative Assembly of the Territory of Arizona (Prescott: Office of the Arizona Miner, 1865).
https://www.nytimes.com/2022/09/23/us/arizona-abortion-ban.html
What a great benefit it is to receive your engaging if too often incredulous messages (of course it's not you but these times). This one today from Arizona takes the cake - and that would be Devil's Food cake, I'm sure. As I read this post, I thought to myself you should be on MSNBC with this content. As an avid viewer of their station, as I am your valuable missives, it seems just their cup of tea. By the way, I just chanced to read your Boston College faculty profile. I slightly resent them referring to your readers as a "cult following," although I'm sure they intended it in a whimsical way. Problem is Donald Trump is the main exemplar of a cult leader these days. I for one, prefer to be thought of as an appreciative and enthusiastic follower.
Fascinating stuff. Heather, but oh so gruesome, racist, and patriarchal!!
“Written to police the behavior of men, the code tells a larger story about power and control.”